Every night this week, we lit candles. Each night the light grows
brighter and we remember the miracles and good works God has done.
A large fee waived.
A friend's brother, missing in a flooding area, found.
A friend's mother released to go home to heaven.
A child making a big choice for her future.
The world around us is a mess, but God's light shines in the
darkness.
Last Sunday, we spun the dreidel, a simple little game of chance
whose purpose is to remind us that "A Great Miracle Happened There."
We ate jelly donuts and chocolate coins and thanked God for keeping us alive,
sustaining us, and allowing us to reach this season.
For me, Hannukah has been a light-hearted holiday. It is a minor
holiday in the Jewish year and does not carry the burden of atonement or
judgment. It is simply a time to recognize light in darkness, victory over
oppression, and the possibility of miracles.I
was interested to note that
Jesus celebrated Hannukah. I was hoping he used the day to say, "I am the
light of the world," or tell the story of the unprepared virgins. Instead
he said, "I am God's Son. I have been set apart." This brings to mind
that Hannukah is about dedication, or making the temple holy again. Jesus is
saying he is the temple AND he is already holy. No need to rededicate something
that was never defiled.
Hannukah is all about victory, deliverance, healing, miracles,
holiness, and ressurection. Sounds familiar to me. The Jews were looking for
someone to rise up and overthrow their Roman oppressors, like the Macabees had
done to the Syrians. Jesus had plans to overthrow a much greater oppressor.
I don't know if there's any symbolism intended in this or not, but
when lighting the candles of Hannukah, there is one candle set aside to light
the others. It stands higher than the other lights and burns for all 8 nights.
I picture Jesus as this candle. He is the the constant, the light source, the
one who turns us all into lights in the world.
This week's Torah Portion:
Genesis 41:1-44:17
Zechariah 2:14-4:7
John 2:12-4:42
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